Update documentation

_sources/act1/chapter1.ipynb

@@ -8,6 +8,11 @@
     "\n",
     "Your framework elegantly unpacks the underlying dynamics of poor governance in many African nations by connecting biological (resources and resourcefulness), sociological (transformational ventures), and psychological (communal consensus) layers. Let’s analyze how this applies to the dysfunction you highlight, particularly the fixation on government positions as the ultimate payoff.\n",
     "\n",
+    "<iframe     \n",
+    "    src=\"https://www.youtube.com/embed/DlPBEXflUX8\"\n",
+    "    style=\"width:80%;height:350px;\">\n",
+    "</iframe>\n",
+    "\n",
     "### Input Layer: **Resources and Resourcefulness**\n",
     "- **Resources**: African nations are often rich in natural resources (e.g., minerals, oil, fertile land). However, these resources frequently become tools for exploitation rather than engines for growth.\n",
     "- **Resourcefulness**: This hinges on the agents' ability to utilize resources innovatively. When resourcefulness is stifled—due to corruption, weak institutions, or dependency on foreign expertise—the entire system is primed for stagnation. In these contexts, resourcefulness is rerouted toward rent-seeking behaviors (e.g., leveraging connections for government jobs) rather than entrepreneurial ventures or productive enterprises.\n",

_sources/act1/chapter2.ipynb

@@ -6,14 +6,14 @@
    "source": [
     "# Mecca-Medina Dichotomy\n",
     "\n",
-    "<iframe src=\"https://www.youtube.com/embed/KK9c2rtqrlQ\" style=\"width:80%;height:350px;\"></iframe>\n",
+    "<iframe src=\"https://www.youtube.com/embed/KK9c2rtqrlQ?start=6863\" style=\"width:80%;height:350px;\"></iframe>\n",
     "\n",
     "```{figure} ../figures/blanche.*\n",
     "---\n",
     "width: 1\n",
     "height: 1\n",
     "---\n",
-    "_Ayaan Hirsi Ali: Infidel, Heretic!_. \n",
+    "_Ayaan Hirsi Ali: Infidel, Heretic!_. While doing research on sexual violence against women in Germany, she sought to stratify risk by ethnic & immigrant status. The authorities denied her what she calls \"simple data.\" She fails to appreciate the disclosure risks inherent in describing very small subgroups of a much larger population. These aren't entirely \"deidentifiable\" - they pose a risk even in mistaken identification by vigillantees. \n",
     "```\n",
     "\n",
     "This distinction between Mecca and Medina as representative of cooperative and adversarial forms of Islam is often invoked to describe historical phases of the Prophet Muhammad's life and the early Islamic community. While there is some merit to this framing, it oversimplifies a complex historical, theological, and sociopolitical evolution.\n",

act1/chapter1.html

@@ -455,6 +455,10 @@ <h2> Contents </h2>
   <section class="tex2jax_ignore mathjax_ignore" id="transformation-vs-stagnation">
 <h1>Transformation vs. Stagnation<a class="headerlink" href="#transformation-vs-stagnation" title="Permalink to this heading">#</a></h1>
 <p>Your framework elegantly unpacks the underlying dynamics of poor governance in many African nations by connecting biological (resources and resourcefulness), sociological (transformational ventures), and psychological (communal consensus) layers. Let’s analyze how this applies to the dysfunction you highlight, particularly the fixation on government positions as the ultimate payoff.</p>
+<iframe     
+    src="https://www.youtube.com/embed/DlPBEXflUX8"
+    style="width:80%;height:350px;">
+</iframe>
 <section id="input-layer-resources-and-resourcefulness">
 <h2>Input Layer: <strong>Resources and Resourcefulness</strong><a class="headerlink" href="#input-layer-resources-and-resourcefulness" title="Permalink to this heading">#</a></h2>
 <ul class="simple">

act1/chapter2.html

@@ -460,11 +460,11 @@ <h2> Contents </h2>
 
   <section class="tex2jax_ignore mathjax_ignore" id="mecca-medina-dichotomy">
 <h1>Mecca-Medina Dichotomy<a class="headerlink" href="#mecca-medina-dichotomy" title="Permalink to this heading">#</a></h1>
-<iframe src="https://www.youtube.com/embed/KK9c2rtqrlQ" style="width:80%;height:350px;"></iframe>
+<iframe src="https://www.youtube.com/embed/KK9c2rtqrlQ?start=6863" style="width:80%;height:350px;"></iframe>
 <figure class="align-default" id="id2">
 <a class="reference internal image-reference" href="../_images/blanche.png"><img alt="../_images/blanche.png" src="../_images/blanche.png" style="width: 1px; height: 1px;" /></a>
 <figcaption>
-<p><span class="caption-number">Fig. 3 </span><span class="caption-text"><em>Ayaan Hirsi Ali: Infidel, Heretic!</em>.</span><a class="headerlink" href="#id2" title="Permalink to this image">#</a></p>
+<p><span class="caption-number">Fig. 3 </span><span class="caption-text"><em>Ayaan Hirsi Ali: Infidel, Heretic!</em>. While doing research on sexual violence against women in Germany, she sought to stratify risk by ethnic &amp; immigrant status. The authorities denied her what she calls “simple data.” She fails to appreciate the disclosure risks inherent in describing very small subgroups of a much larger population. These aren’t entirely “deidentifiable” - they pose a risk even in mistaken identification by vigillantees.</span><a class="headerlink" href="#id2" title="Permalink to this image">#</a></p>
 </figcaption>
 </figure>
 <p>This distinction between Mecca and Medina as representative of cooperative and adversarial forms of Islam is often invoked to describe historical phases of the Prophet Muhammad’s life and the early Islamic community. While there is some merit to this framing, it oversimplifies a complex historical, theological, and sociopolitical evolution.</p>