MS_Arm_c_1.xml

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         <titleStmt>
            <title>OXFORD ARMENIAN MANUSCRIPTS CATALOGUE ONLINE</title>
            <funder>Carnegie Foundation</funder>
            <principal>Gillian Evison</principal>
         </titleStmt>
         <publicationStmt>
            <publisher>Bodleian Library</publisher>
            <date calendar="#Gregorian">[Date when first made available]</date>
            <pubPlace>
               <address>
                  <addrLine>Department of Special Collections</addrLine>
                  <addrLine>Bodleian Library</addrLine>
                  <street>Broad Street</street>
                  <settlement>Oxford</settlement>
                  <postCode>OX1 3BG</postCode>
                  <addrLine>
                     <ref target="http://www.bodleian.ox.ac.uk/libraries/collections">Bodleian
                        Library</ref>
                  </addrLine>
                  <addrLine>
                     <email>specialcollections.enquiries@bodleian.ox.ac.uk</email>
                  </addrLine>
               </address>
            </pubPlace>
            <idno>OCIMCO</idno>
            <idno type="msID">MS_Arm_c_1</idno>
            <idno type="catalogue">Armenian</idno>
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            <msDesc xml:id="MS_Arm_c_1" xml:lang="en">
               <msIdentifier>
                  <country>United Kingdom</country>
                  <region type="county">Oxfordshire</region>
                  <settlement>Oxford</settlement>
                  <institution>Oxford University</institution>
                  <repository>Bodleian Library</repository>
                  <collection type="main">Oriental Manuscripts </collection>
                  <idno>MS. Arm. c. 1</idno><idno type="ieArk">ark:29072/x0cv43nx26mc</idno><idno type="crArk">ark:29072/x0cr56n1439r</idno>
               </msIdentifier>
               <msContents>
                  <summary>The manuscript contains a Lectionary (Ճաշոցգիրք), which the scribe calls
                     Տարեգիրք (annals) in his colophon. According to Baronian and Conybeare, the
                     lectionary “follows the new arrangement made in the 15th century, which differs
                     from the old, chiefly in addition of more Saints’ days. […] So it agrees in all
                     but a few particulars with the editions of Venice (1688) and Constantinople
                     (1732). The commemorations of St Cyriacus and that of St Vahan Gołt‘natc‘i are
                     omitted. Stologis and šarakans with musical notes are added in a smaller hand
                     (the same as wrote the main text), and where (as e.g. ff. 126, 144) the scribe
                     found his archetype defective, he leaves blanks or lacunae” (p. 138). Moreover,
                     it “contains, fol. 115 foll. (not the ancient rite of Washing of the Feet on
                     Maundy Thursday, but) the rite of Ephrem Syrus, translated in the 11th cent by
                     Gregory Vkayasēr Catholicos: f. 192, the Epistle of Cyril of Jerusalem to the
                     Emperor Constantine; and fol. 229v, the Pentecostal Prayers of Chrysostom and
                     the Homily of Nersēs Catholicos, called his Panegyric of the Holy Spirit. Like
                     most lectionaries, it gives, fol. 113v, the bishop’s address before the Evening
                     Communion of Maundy Thursday and on fol. 10v following the rite of Blessing the
                     Waters on the Epiphany” (Baronian and Conybeare, p. 141). An anonymous reader
                     of the manuscript has inserted notes at the bottom of some folios pointing out
                     passages that are missing from the main text. At the bottom of folio 191v, for
                     instance, in the margin a note reads: այս տեղս մի գործք պակասէր (“in this
                     section one work is missing”). Similar notes can be found at the bottom margin
                     of ff. 170r, 220r, 290r, 246r, 329v, 333r, 340v, 341v, 342v, 344r, 348r, 350v,
                     353v, 354v, 356r, 358r, 360v, 361r, 361v, 362v, 364r/v, 368r, 369v, 371v, 374v,
                     382r, 384v, 427r.</summary>
                  <msItem>
                     <colophon xml:lang="hy"><locus from="431v" to="432r">431v-432r</locus>Փառք
                        անբաժանելի եւ միասնական սուրբ երրորդութեանն` յամենայն սրբոց եւ յամենայն
                        արարածոց. յիմանեալեաց եւ ի սգալաց ի հրեշտակաց եւ ի մարդկանէ ամէն: Արդ ես
                        անպիտան եւ անիմաստ գրիչն չստեփաննոսս, ողորմութեամբ տէառն, սկսա եւ
                        նախախնամութեամբ նորին կատարեցի զսուրբ գիրքս որ կոչի տարեգիրք։ քանզի ունի սա
                        զբոլոր մասունս տաւնից տէրունականաց զոր սուրբ հարքն հաստատեցին զընթերցուածն
                        զոր յակովբոս եղբայր տէառն, եւ կիւրեղ Երուսաղեմայ հայրապետն հաստատեցին: Եւ
                        զտաւնս նամակաց սրբոց առաքելոցն, եւ մարգարէից եւ մարտիրոսաց, հայրապետաց,
                        կուսանաց, ճգնաւորաց: Որ ունի ընդ ինքեանս միաւորեալ ըզմեծ մարգարէութիւն
                        Եսայեա, եւ զաւետարանն: Ի խնդրոյ պարոն եւ մեծահաւատ խաւճա Բարաղամին եւ
                        Պարաքիազին զոր Տէր Աստուած վայելել տացէ, ամէն: Հոգոյն սրբոյ թելադրութեամբն
                        կատարեցաւ սա ի թուականութեանս հայոց Ռ եւ Ձ. ամին: ի հայրապետութեան հայոց
                        տէառն մովսէսի եւ արհիեպիսկոպոսութեան մերոյ մայրաքաղաքիս տէր Խաչատուրի ամբիծ
                        աղաւնոյ՝ ի թագաւորութեան պարսից Շահ Սէֆու. եւ իշխանութեան մերո գեւղիս պարոն
                        խաւջա Նազարի. ի քաղաքս Շաւշ։ ի գեւղս ճուղայ որ է հիմն Հայաստանեայց։ Արդ
                        աղաչեմ զընթերցողսդ եւ կամ զհարեւանցի տեսանողսդ. յիշեցէք ի ժամ անարիւն
                        զենմանն գառինն. զխաւճա Բարաղամն եւ Պարաքիազն եւ ծնաւղսն իւրեանց զԹորոսն եւ
                        զԹանթակն եւ քեռքն իւրեանց զՄէրտատիկն եւ ըզԳուլ Պարիխանն. եւ հանգուցեալ
                        եղբարքն Մխիթարն, Սաֆարն եւ զհանգուցեալ որդիքն Աւետիկն, Մարիամն, եւ կողակիցքն
                        իւրեանց Ոսկիտատիկն, ըՌուպիկն։ Դարձեալ աղաչեմ յիշել ի Տէր զպարոն Բարաղամն` եւ
                        զմեծ պապն իւր Եզտանպաշխն, եւ զմեծ մամն Գիլանն, եւ իւր պապն Մխիթարն եւ իւր
                        հանիկն Գայիանէն եւ հաւր եղբարքն Աղբրատեղն, Փիրբաշխն, Սատբաշխն, Գրիգորն եւ
                        հաւր եղբաւրորդիքն ըՍտեփանոսն, Եզտանբաշխն, Մալազատն, Զաքարէն, Յակոբջանն:
                        Դարձեալ յիշեցէք զպարոն խաւճա Բարաղամն որ ստա[ցա]ւ սա ի հալալ եւ ի արդար
                        վաստակոց իւրոց յիշատակ իւրն եւ իւր ծնաւղացն Թորոսին Թանթակին. ամէն. Եւ արդ՝
                        անյիշելի ստեփաննոսս յիշման արժանի արարէք եղբարք, եւ սխալանաց եւ խոշորութեան
                        գրիս մի մեղադրէք զի իմ կարն այսէ։ Դարձեալ յիշեցէք զվարդապետն իմ զխաչատուր
                        վարդապետն. եւ զծաղկաւղ սորա զմկրտիչ վարպետն եւ իւր ընտրեալ տէլէտն զտէր
                        պետրոս աշակերտն յիշեցէք եւ Աստուած ողորմի ասացէք եւ Աստուած ձեզ ողորմեսցի.
                        Դարձեալ յիշեցէք զխաւճա Բարաղամն եւ հաւրեղբաւր որդին. զտէր Ղուկասն եւ զայլ
                        ամենայն մերձաւորսն յիշեցէք եւ Աստուած ողորմի ասացէք. եւ յիշողքդ ի Քրիստոսէ
                        յիշեալ լինէք. Որ է աւրհնեալ յաւիտեանս ամէն. Հայր մեղա յեր[կինս և առաջի քո]
                        (Ղուկ. ԺԵ 18) Դարձեալ աղաչեմ յիշել ի Տէր զխաւճա Բարաղամն եւ կողակիցն իւր
                        ոսկիտատիկն եւ զորդիսն. Դարձեալ աղաչեմ զձեզ զի զիս անարժանս յիշէք զՀաղօբաներ
                        որ եմ ամենայն չարեաք լցեալ: </colophon>
                     <colophon xml:lang="en"><locus from="431v" to="432r">431v-432r</locus>Glory to
                        the undivided and unified Holy Trinity from all the saints and all the
                        creations, rational and sensitive, from angels and the humankind, amen. Now
                        I, useless and foolish scribe, no-Step‘annos, with the Lord’s mercy, began
                        and, with his providence, completed this holy book which is called taregirk‘
                        [annals], for it contains all the portions for dominical feasts which the
                        holy Fathers fixed: the lections which Yakovbos [James], the Lord’s brother,
                        and Kiwreł [Cyril], the patriarch of Jerusalem, fixed alongside the feasts
                        of the epistles of the apostles, the prophets, and the martyrs, the
                        patriarchs, the virgins, [and] the hermits., which incorporates in itself in
                        a unified form the great prophecy of Yesayi [Isaiah] and the Gospel. At the
                        request of baron and the most faithful xawča Barałam and Parak‘iaz; may the
                        Lord God allow them to enjoy it. Dictated by the Holy Spirit, it was
                        completed in the year 1080 [= 1631 CE] of the Armenian Era, under the
                        patriarchate over Armenians of tēr Movsēs and during the archepiscopate in
                        our metropolis of tēr Xač‘atur, a spotless dove; in the reign over Persia of
                        Shah Sēfi, and during the rule over our village of baron xawča Nazar, in the
                        city of Šawš, in the village of Čułay, which is the settlement of Armenians.
                        Now I beseech you, my readers, and also you who perfunctorily sees this, to
                        remember in the hour of the bloodless sacrifice of the lamb xawča Barałam
                        and Parak‘iaz, and their parents T‘oros and T‘ant‘akin, and their sister
                        Mērtatik and Gul Parixan, and their deceased brothers Mxit‘ar, Safar, and
                        deceased sons Awetik, Mariam, and their spouses Oskitatik and Ṙupik. Again I
                        beseech you to remember in the Lord baron Barałam and his great grandfather
                        Eztanpašx, and great grandmother Gilan, and his grandfather Mxit‘ar, and his
                        grandmother Gayianē, and his father’s brothers Ałbrateł, P‘irbašx, Satbašx,
                        Grigor, and his father’s brother’s sons Step‘anos, Eztanbašx, Malazat,
                        Zak‘arē, Yakobǰan. Again remember baron xawča Barałam who purchased this
                        with his honestly and fairly earned assets as a memorial for himself and his
                        parents T‘oros [and] T‘ant‘akin, amen. And now, brothers, deem worthy of
                        commemoration the unmentionable Step‘annos, and blame me not for the faults
                        and rudeness of my calligraphy, for I could do this much. Again remember my
                        teacher Xač‘atur vardapet, and the Illuminator of this master Mkrtič‘, and
                        may you remember his chosen leader of rhetors his pupil tēr Petros, and say
                        “God have mercy”, and God will have mercy on you. Again remember xawča
                        Barałam and his father’s brother’s son tēr Łukas and may you remember all
                        other relatives and say “God have mercy”, and you who remembers will be
                        remembered by Christ, who is blessed for ever, amen. Father, I have sinned
                        [against heaven and against you] (Luke 15:18). Again I beseech you to
                        remember in the Lord xawča Barałam and his spouse Oskitatik and his
                        children.</colophon>
                     <textLang mainLang="hy">Armenian</textLang>
                     <listBibl>
                        <bibl><ref target="https://archive.org/details/catalogueofarmen00bodl/page/n79/mode/2up?view=theater">Baronian, Sukias and Conybeare, Frederick C. Catalogue of the
                              Armenian manuscripts in the Bodleian Library. Oxford: Clarendon Press,
                              1918, no. 63, pp. 137-141.</ref></bibl>
                        <bibl>Renoux, Charles. « Traduction liturgique et rite arménien ». In
                           Albert, Micheline, Beylot, Robert, Coquin, René Georges, Outtier,
                           Bernard, Renoux, Charles et Antoine Guillaumont (éds.), Christianismes
                           orientaux : introduction à l'étude des langues et des littératures.
                           Paris: Editions du Cerf, 1993; pp. 130-136.</bibl>
                        <bibl>van Lint, Theo Maarten and Robin Meyer (eds.). Armenia: Masterpieces
                           from an Enduring Culture. Oxford: Bodleian Library, 2015, no 15, p.
                           112.</bibl>
                     </listBibl>
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                  <objectDesc form="codex">
                     <supportDesc material="cotton_paper">
                        <support>Thick paper.</support>
                        <extent>ff. 432 <dimensions type="leaf" unit="mm">
                              <height>340</height>
                              <width>220</width>
                           </dimensions>
                        </extent>
                        <collation>37 quires, of 12 leaves each.</collation>
                        <condition>The MS is in a good condition. Two folios are missing after ff.
                           217 and 227. A small part of the f. 368 in the bottom corner has been
                           cut.</condition>
                     </supportDesc>
                     <layoutDesc>
                        <layout columns="2">In two columns, most of 35 lines, some of 33 or less,
                           towards the end of the volume, and ruled on both sides. <dimensions type="line-height" unit="mm">
                              <height>248</height>
                              <width>163</width>
                           </dimensions>
                        </layout>
                     </layoutDesc>
                  </objectDesc>
                  <handDesc>
                     <handNote scope="major" script="bolorgir"><desc><label>Script: </label>Written
                           mainly in medium bolorgir, but there are also passages with smaller
                           bolorgir, whereas towards the end of the volume it becomes bolder and
                           larger. Most of the text is written in black ink while occasional
                           passages and the beginning of sections are in red ink. In the lower
                           margins the same hand supplies passim details about the text, most of
                           which are instructions about when the texts should be read (for examples,
                           see the Colophons section) and, occasionally, how a rite should be
                           performed (e. g. see ff. 246v, 317v, and 339r); these notes are often
                           accompanied by pleas for commemoration of different individuals and
                           occasional references to recent events. <label>Scribe: </label><persName role="scr" key="person_103">Step‘annos.</persName></desc></handNote>
                  </handDesc>
                  <decoDesc>
                     <decoNote>Baronian and Conybeare (p. 138) provide the following description:
                        “Throughout the volume the rubrics are in red, and the headings of each day
                        bear a large initial, and a coloured arabesque in the margin. The great
                        liturgical divisions of the year are distinguished by superb headpieces and
                        arabesques. The most conspicuous of these mark the beginning of the
                        festivals of Theophany (f. 2r) and Resurrection (f. 152r), and of Pentecost,
                        f. 228r. In the one on f. 152r the headpiece includes a vignette of the
                        Deipara with the infant Jesus, and on the two sides erect figures of Peter
                        and Paul. The page opposite to this headpiece (f. 151v) contains the
                        representation of the resurrection, with a large figure of Christ holding a
                        cross with a banner in the left hand while the raised right hand is pointing
                        to the sky. There are three guards under his feet.” Three full-page
                        illuminations; size about 242 x 157 mm: 1. The Adoration of the Magi, f. 1v.
                        2. The Myrrhiphore woman (two figures) and an Angel at the Holy Sepulchre,
                        f. 150v. 3. The Resurrection of Jesus Christ, f. 151v.</decoNote>
                  </decoDesc>
                  <bindingDesc>
                     <p>Brown leather over wooden boards. The front of the cover has the Star of
                        David stamped in the centre surrounded by geometric patterns. Folios are
                        edged in red. It bears a flap, and traces of 3 pegs and 3 studs. </p>
                  </bindingDesc>
               </physDesc>
               <history>
                  <origin><origPlace>The city of Šawš, in the village of Čułay, which is the
                        settlement of Armenians.</origPlace>
                     <origDate calendar="#Gregorian" when="1631">Copied “in the year 1080 [= 1631
                        C.E.] of the Armenian Era, […] during the reign over Persia of Shah Sēfi
                        [Safi, r. 1629 – 1642].</origDate>
                  </origin>
                  <acquisition>Bought by the Bodleian Library on January 13, 1893.</acquisition>
               </history>
               <additional>
                  <adminInfo>
                     <recordHist>
                        <source>The text of this description is by David Zakarian. See also <ref target="https://archive.org/details/catalogueofarmen00bodl/page/n79/mode/2up?view=theater">Baronian, Sukias and Conybeare, Frederick C. Catalogue of the
                              Armenian manuscripts in the Bodleian Library. Oxford: Clarendon Press,
                              1918, N63, pp. 137-141.</ref></source>
                     </recordHist>
                     <availability status="restricted">
                        <p>In order to protect and preserve this artefact, access to it is restricted, and
                           readers are asked to work from reproductions and published descriptions
                           as far as possible. If you require access to the original, please submit
                           your request through the Bodleian Archives and Manuscript Request
                           service. When your request is received, you will be asked to provide
                           further information outlining the subject of your research, the
                           importance of this item to that research, and the resources you have
                           already consulted. Your application will then be considered by our
                           curatorial staff. Entry to read in the Library is permitted only on
                           presentation of a valid reader's card (for admissions procedures contact
                              <ref target="http://www.bodleian.ox.ac.uk/services/admissions/">Bodleian Admissions</ref>).</p>
                     </availability>
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                        <ref target="https://digital.bodleian.ox.ac.uk/objects/d78c4838-3152-4550-b30d-fc90f28e2c38/">
                           <title>Digital Bodleian</title></ref> <note>(full digital facsimile)</note>
                     </bibl>
                     <bibl type="digital-facsimile" subtype="partial">
                        <ref target="https://digital.bodleian.ox.ac.uk/objects/ed00e41d-83e4-410a-943b-d4cfa28ea2ba/">
                           <title>Digital Bodleian</title></ref> <note>(5 selected images only)</note>
                     </bibl>
                     <bibl type="digital-facsimile" subtype="partial">
                        <ref target="https://digital.bodleian.ox.ac.uk/objects/08366980-1c9c-4258-af18-f7daade3d8fe/">
                           <title>Digital Bodleian</title></ref> <note>(single sample image)</note>
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         <change when="2017-07-26">
            <persName>James Cummings</persName> Up-converted the markup using <ref target="https://github.com/bodleian/armenian-mss/tree/master/processing/convertArmenian2Bodley.xsl">https://github.com/bodleian/armenian-mss/tree/master/processing/convertArmenian2Bodley.xsl</ref>
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         <change when="2012-05-21">
            <persName>Robin Meyer</persName>
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