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<head>
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<div xml:lang="en">
<p begin="00:00:00.00" end="00:00:45.77" style="1">
<br/>
</p>
<p begin="00:00:45.77" end="00:00:48.48" style="1">
The mountains of<br/>
Switzerland were always
</p>
<p begin="00:00:48.48" end="00:00:50.86" style="1">
profoundly symbolic to Jung.<br/>
</p>
<p begin="00:00:50.86" end="00:00:55.09" style="1">
<br/>
</p>
<p begin="00:00:55.09" end="00:00:57.62" style="1">
He told me once that<br/>
for him, the modern age
</p>
<p begin="00:00:57.62" end="00:01:01.56" style="1">
began when the poet Petrarch<br/>
became the first man
</p>
<p begin="00:01:01.56" end="00:01:04.11" style="1">
to climb a mountain in the Alps.<br/>
</p>
<p begin="00:01:04.11" end="00:01:07.22" style="1">
For Jung, it was a<br/>
sure sign that the age
</p>
<p begin="00:01:07.22" end="00:01:10.39" style="1">
of medieval<br/>
introspection had ended.
</p>
<p begin="00:01:10.39" end="00:01:12.84" style="1">
From that moment,<br/>
European man started
</p>
<p begin="00:01:12.84" end="00:01:16.84" style="1">
to look at the outer<br/>
world with new eyes.
</p>
<p begin="00:01:16.84" end="00:01:28.55" style="1">
<br/>
</p>
<p begin="00:01:28.55" end="00:01:32.21" style="1">
I can save that for me, a new<br/>
phase of the life of our time
</p>
<p begin="00:01:32.21" end="00:01:35.79" style="1">
began when Jung<br/>
climbed the mountains
</p>
<p begin="00:01:35.79" end="00:01:41.09" style="1">
and explored the valleys of the<br/>
unconscious within modern man.
</p>
<p begin="00:01:41.09" end="00:01:46.90" style="1">
He realized how much we had lost<br/>
by neglecting our inner world,
</p>
<p begin="00:01:46.90" end="00:01:50.02" style="1">
how dangerously<br/>
one-sided we had become
</p>
<p begin="00:01:50.02" end="00:01:56.05" style="1">
in ignoring our intuitive<br/>
and instinctive selves.
</p>
<p begin="00:01:56.05" end="00:01:59.60" style="1">
By the age of 40, Jung's<br/>
reputation as a psychiatrist
</p>
<p begin="00:01:59.60" end="00:02:01.12" style="1">
was secure.<br/>
</p>
<p begin="00:02:01.12" end="00:02:04.79" style="1">
He lived with his wife and<br/>
five children on Lake Zurich.
</p>
<p begin="00:02:04.79" end="00:02:07.43" style="1">
His nine years of work<br/>
with mental patients
</p>
<p begin="00:02:07.43" end="00:02:10.39" style="1">
and 15 years of private<br/>
practice had given him
</p>
<p begin="00:02:10.39" end="00:02:13.90" style="1">
many of the facts he needed<br/>
for understanding the conflicts
</p>
<p begin="00:02:13.90" end="00:02:18.70" style="1">
in modern man, exemplified<br/>
by the clash between science
</p>
<p begin="00:02:18.70" end="00:02:20.24" style="1">
and religion.<br/>
</p>
<p begin="00:02:20.24" end="00:02:25.00" style="1">
The charge of mysticism<br/>
hurled at Jung in this period
</p>
<p begin="00:02:25.00" end="00:02:28.58" style="1">
was so particularly unfair,<br/>
because in everything he'd
</p>
<p begin="00:02:28.58" end="00:02:33.16" style="1">
been doing, he'd been showing<br/>
the traditional thoroughness,
</p>
<p begin="00:02:33.16" end="00:02:37.48" style="1">
as it were, of a<br/>
Swiss watchmaker
</p>
<p begin="00:02:37.48" end="00:02:41.59" style="1">
putting a very delicate<br/>
and infinitely complex
</p>
<p begin="00:02:41.59" end="00:02:43.53" style="1">
timepiece together.<br/>
</p>
<p begin="00:02:43.53" end="00:02:47.38" style="1">
He told me, for instance,<br/>
that in this period, before he
</p>
<p begin="00:02:47.38" end="00:02:50.16" style="1">
uttered another<br/>
word about dreams,
</p>
<p begin="00:02:50.16" end="00:02:56.08" style="1">
he worked through 67,000<br/>
dreams with his own patients.
</p>
<p begin="00:02:56.08" end="00:02:59.75" style="1">
That's an idea of<br/>
his thoroughness.
</p>
<p begin="00:02:59.75" end="00:03:02.84" style="1">
But Jung felt that he couldn't<br/>
move on to understand conflict
</p>
<p begin="00:03:02.84" end="00:03:05.03" style="1">
in others until he<br/>
understood fully
</p>
<p begin="00:03:05.03" end="00:03:08.70" style="1">
what had caused his own<br/>
differences with Freud.
</p>
<p begin="00:03:08.70" end="00:03:10.66" style="1">
Ostensibly, they<br/>
had parted company
</p>
<p begin="00:03:10.66" end="00:03:13.73" style="1">
over Freud's insistence<br/>
that sexuality
</p>
<p begin="00:03:13.73" end="00:03:17.49" style="1">
was at the root of all man's<br/>
conflicts and strivings.
</p>
<p begin="00:03:17.49" end="00:03:19.50" style="1">
There was also<br/>
Freud's own quarrel
</p>
<p begin="00:03:19.50" end="00:03:23.87" style="1">
with his collaborator, Adler,<br/>
who was explaining everything
</p>
<p begin="00:03:23.87" end="00:03:27.84" style="1">
in terms of an urge to power.<br/>
</p>
<p begin="00:03:27.84" end="00:03:30.43" style="1">
He often said, I<br/>
know many people
</p>
<p begin="00:03:30.43" end="00:03:35.03" style="1">
for whom a Freudian<br/>
psychology is right,
</p>
<p begin="00:03:35.03" end="00:03:38.32" style="1">
for others whom an Adlerian<br/>
psychology is right.
</p>
<p begin="00:03:38.32" end="00:03:40.50" style="1">
But neither express<br/>
the whole man.
</p>
<p begin="00:03:40.50" end="00:03:42.63" style="1">
Both are forms of one-sidedness.<br/>
</p>
<p begin="00:03:42.63" end="00:03:44.73" style="1">
What constitutes the whole man?<br/>
</p>
<p begin="00:03:44.73" end="00:03:47.80" style="1">
What is the secret of<br/>
the whole personality?
</p>
<p begin="00:03:47.80" end="00:03:50.83" style="1">
This became the driving<br/>
aim of his life.
</p>
<p begin="00:03:50.83" end="00:03:57.44" style="1">
But in examining the origins of<br/>
the parting of ways with Freud,
</p>
<p begin="00:03:57.44" end="00:04:02.40" style="1">
he suddenly realized,<br/>
I'm up against type--
</p>
<p begin="00:04:02.40" end="00:04:06.68" style="1">
a fundamental, in-built<br/>
psychology of type
</p>
<p begin="00:04:06.68" end="00:04:09.06" style="1">
which varies in men.<br/>
</p>
<p begin="00:04:09.06" end="00:04:11.21" style="1">
And he coined two new<br/>
words-- or rather,
</p>
<p begin="00:04:11.21" end="00:04:14.74" style="1">
used two old words in a<br/>
new way to explain it.
</p>
<p begin="00:04:14.74" end="00:04:20.19" style="1">
He suddenly realized that<br/>
Freud was an extrovert,
</p>
<p begin="00:04:20.19" end="00:04:23.35" style="1">
and Adler was an introvert.<br/>
</p>
<p begin="00:04:23.35" end="00:04:27.60" style="1">
And what is more, he found<br/>
that within the framework
</p>
<p begin="00:04:27.60" end="00:04:31.80" style="1">
of the extrovert and the<br/>
introverted personality,
</p>
<p begin="00:04:31.80" end="00:04:34.86" style="1">
there were differences of<br/>
psychological functions.
</p>
<p begin="00:04:34.86" end="00:04:37.74" style="1">
He came to the conclusion<br/>
that each human being had
</p>
<p begin="00:04:37.74" end="00:04:41.44" style="1">
four functions, and that<br/>
one of these functions
</p>
<p begin="00:04:41.44" end="00:04:45.81" style="1">
always tended to be<br/>
superior and specialized.
</p>
<p begin="00:04:45.81" end="00:04:48.35" style="1">
And another function,<br/>
also conscious,
</p>
<p begin="00:04:48.35" end="00:04:52.14" style="1">
aided and abetted the<br/>
superior function.
</p>
<p begin="00:04:52.14" end="00:04:56.17" style="1">
And the remaining two tended<br/>
to be pushed underground.
</p>
<p begin="00:04:56.17" end="00:04:59.26" style="1">
And there were obviously<br/>
infinite numbers
</p>
<p begin="00:04:59.26" end="00:05:01.94" style="1">
of combinations between<br/>
these functions.
</p>
<p begin="00:05:01.94" end="00:05:05.18" style="1">
I don't think it's important<br/>
to analyze these functions
</p>
<p begin="00:05:05.18" end="00:05:06.89" style="1">
and give them their names.<br/>
</p>
<p begin="00:05:06.89" end="00:05:11.78" style="1">
But as a result of this,<br/>
Jung wrote and formulated
</p>
<p begin="00:05:11.78" end="00:05:17.98" style="1">
these conclusions in a book<br/>
called The Psychology of Type
</p>
<p begin="00:05:17.98" end="00:05:26.23" style="1">
or The Theory of Individuation,<br/>
this new word which
</p>
<p begin="00:05:26.23" end="00:05:29.57" style="1">
became the ultimate<br/>
goal of his seeking,
</p>
<p begin="00:05:29.57" end="00:05:34.64" style="1">
individuation meaning<br/>
that each human being had
</p>
<p begin="00:05:34.64" end="00:05:40.26" style="1">
a specific nature and a calling<br/>
which is peculiarly his own.
</p>
<p begin="00:05:40.26" end="00:05:43.84" style="1">
And unless he fulfilled<br/>
this calling--
</p>
<p begin="00:05:43.84" end="00:05:49.01" style="1">
in a non-one-side way-- unless<br/>
he fulfilled this calling
</p>
<p begin="00:05:49.01" end="00:05:53.75" style="1">
in such a way that the<br/>
specialized, superior functions
</p>
<p begin="00:05:53.75" end="00:05:57.98" style="1">
were joined by the repressed,<br/>
unconscious functions
</p>
<p begin="00:05:57.98" end="00:06:03.77" style="1">
some time in life, and the man<br/>
made a whole, man became sick.
</p>
<p begin="00:06:03.77" end="00:06:06.62" style="1">
And the tribes in<br/>
Africa used to say,
</p>
<p begin="00:06:06.62" end="00:06:11.04" style="1">
man lost his soul-- or, to<br/>
use a word which I prefer,
</p>
<p begin="00:06:11.04" end="00:06:12.22" style="1">
the psyche.<br/>
</p>
<p begin="00:06:12.22" end="00:06:18.19" style="1">
And the psyche for him was<br/>
this great objective world
</p>
<p begin="00:06:18.19" end="00:06:21.04" style="1">
within which he'd<br/>
discovered, and which
</p>
<p begin="00:06:21.04" end="00:06:24.36" style="1">
he was going to<br/>
explore now in order
</p>
<p begin="00:06:24.36" end="00:06:27.75" style="1">
to find the wholeness of man.<br/>
</p>
<p begin="00:06:27.75" end="00:06:30.38" style="1">
He had all the<br/>
material available.
</p>
<p begin="00:06:30.38" end="00:06:34.03" style="1">
And for him, this<br/>
world within was just
</p>
<p begin="00:06:34.03" end="00:06:37.49" style="1">
as great as the<br/>
universe without.
</p>
<p begin="00:06:37.49" end="00:06:41.48" style="1">
He often said to me, when<br/>
you look inside your soul,
</p>
<p begin="00:06:41.48" end="00:06:44.70" style="1">
you see the universe<br/>
and all its stars
</p>
<p begin="00:06:44.70" end="00:06:49.16" style="1">
in all their infinity<br/>
objectively spread out.
</p>
<p begin="00:06:49.16" end="00:06:52.78" style="1">
And you fall away into<br/>
an infinite mystery,
</p>
<p begin="00:06:52.78" end="00:06:56.27" style="1">
an infinite objective<br/>
mystery, within yourself
</p>
<p begin="00:06:56.27" end="00:06:58.95" style="1">
as great as the one without.<br/>
</p>
<p begin="00:06:58.95" end="00:07:01.49" style="1">
Now, his psychology of<br/>
types in this regard
</p>
<p begin="00:07:01.49" end="00:07:06.03" style="1">
is extremely important,<br/>
because it explains so much
</p>
<p begin="00:07:06.03" end="00:07:10.34" style="1">
of why philosophers were always<br/>
quarreling with one another,
</p>
<p begin="00:07:10.34" end="00:07:13.97" style="1">
why scientists were<br/>
quarreling with priests--
</p>
<p begin="00:07:13.97" end="00:07:15.90" style="1">
that they didn't know<br/>
that they were really
</p>
<p begin="00:07:15.90" end="00:07:19.23" style="1">
after the same things<br/>
in their different ways.
</p>
<p begin="00:07:19.23" end="00:07:23.39" style="1">
And I personally think<br/>
that this book of his,
</p>
<p begin="00:07:23.39" end="00:07:26.60" style="1">
this work of his on the<br/>
psychology of types,
</p>
<p begin="00:07:26.60" end="00:07:29.69" style="1">
is of immense importance<br/>
to mankind, difficult
</p>
<p begin="00:07:29.69" end="00:07:33.49" style="1">
as it is, because<br/>
for the first time,
</p>
<p begin="00:07:33.49" end="00:07:37.43" style="1">
it gives human beings<br/>
who are constitutionally,
</p>
<p begin="00:07:37.43" end="00:07:40.89" style="1">
psychologically different<br/>
a chance of talking
</p>
<p begin="00:07:40.89" end="00:07:44.48" style="1">
a common language and not,<br/>
as Anatole France once
</p>
<p begin="00:07:44.48" end="00:07:48.93" style="1">
said, kill one another<br/>
over the meaning of words--
</p>
<p begin="00:07:48.93" end="00:07:52.49" style="1">
whereas if they understood what<br/>
the words were trying to say,
</p>
<p begin="00:07:52.49" end="00:07:55.22" style="1">
they would have<br/>
embraced one another.
</p>
<p begin="00:07:55.22" end="00:07:58.35" style="1">
Jung gave, through the<br/>
psychology of types,
</p>
<p begin="00:07:58.35" end="00:08:01.90" style="1">
the modern world<br/>
a contemporary way
</p>
<p begin="00:08:01.90" end="00:08:06.64" style="1">
in which all men could<br/>
speak a common language.
</p>
<p begin="00:08:06.64" end="00:08:11.05" style="1">
And from that moment,<br/>
he felt free of Freud.
</p>
<p begin="00:08:11.05" end="00:08:13.21" style="1">
He felt free of the past.<br/>
</p>
<p begin="00:08:13.21" end="00:08:19.31" style="1">
He felt free to go all out, to<br/>
explore the objective psyche.
</p>
<p begin="00:08:19.31" end="00:08:22.58" style="1">
Because already,<br/>
he was convinced
</p>
<p begin="00:08:22.58" end="00:08:28.30" style="1">
it was those centuries of<br/>
one-sided neglect of the whole
</p>
<p begin="00:08:28.30" end="00:08:32.04" style="1">
of the psyche that<br/>
modern man was ill--
</p>
<p begin="00:08:32.04" end="00:08:36.03" style="1">
that he was even more<br/>
sick in his normality
</p>
<p begin="00:08:36.03" end="00:08:40.80" style="1">
than he was sick in the asylum--<br/>
that he was, as it were,
</p>
<p begin="00:08:40.80" end="00:08:45.07" style="1">
a man in search of his soul,<br/>
in search of his psyche.
</p>
<p begin="00:08:45.07" end="00:08:50.02" style="1">
Until he found the way to<br/>
that, he would never be well.
</p>
<p begin="00:08:50.02" end="00:08:53.52" style="1">
The churches of the day<br/>
were beginning to empty.
</p>
<p begin="00:08:53.52" end="00:08:56.50" style="1">
In his consulting room,<br/>
Jung saw the consequences
</p>
<p begin="00:08:56.50" end="00:08:57.60" style="1">
of this loss of faith.<br/>
</p>
<p begin="00:08:57.60" end="00:09:02.11" style="1">
<br/>
</p>
<p begin="00:09:02.11" end="00:09:05.33" style="1">
But however much those who<br/>
still clung to their churches
</p>
<p begin="00:09:05.33" end="00:09:08.50" style="1">
rejected the neurotic,<br/>
Jung had become convinced
</p>
<p begin="00:09:08.50" end="00:09:11.85" style="1">
that within a neurosis were<br/>
the seeds of new growth.
</p>
<p begin="00:09:11.85" end="00:09:14.02" style="1">
He had come to know<br/>
this with certainty
</p>
<p begin="00:09:14.02" end="00:09:16.38" style="1">
because, unlike the<br/>
psychiatrists of his day,
</p>
<p begin="00:09:16.38" end="00:09:19.83" style="1">
he didn't set himself<br/>
apart from his patients.
</p>
<p begin="00:09:19.83" end="00:09:21.85" style="1">
"The doctor is<br/>
effective," he wrote,
</p>
<p begin="00:09:21.85" end="00:09:25.03" style="1">
"only when he<br/>
himself is affected."
</p>
<p begin="00:09:25.03" end="00:09:27.82" style="1">
Only the wounded<br/>
physician heals.
</p>
<p begin="00:09:27.82" end="00:09:30.63" style="1">
He had established and<br/>
predicted that dreams
</p>
<p begin="00:09:30.63" end="00:09:34.09" style="1">
were a curd of precious,<br/>
objective facts informing
</p>
<p begin="00:09:34.09" end="00:09:36.85" style="1">
the dreamer of his<br/>
greater potential.
</p>
<p begin="00:09:36.85" end="00:09:39.22" style="1">
He found that the moment<br/>
he helped a patient
</p>
<p begin="00:09:39.22" end="00:09:41.62" style="1">
to discover meaning<br/>
in his neurosis,
</p>
<p begin="00:09:41.62" end="00:09:47.18" style="1">
it was transformed into a<br/>
source of positive energy.
</p>
<p begin="00:09:47.18" end="00:09:50.55" style="1">
It was an indication of<br/>
what Saint Paul called
</p>
<p begin="00:09:50.55" end="00:09:53.85" style="1">
"the priesthood<br/>
of the suffering,"
</p>
<p begin="00:09:53.85" end="00:09:57.28" style="1">
and that in this<br/>
individual suffering,
</p>
<p begin="00:09:57.28" end="00:10:02.46" style="1">
there was a sense of what was<br/>
inadequate in the attitude
</p>
<p begin="00:10:02.46" end="00:10:07.20" style="1">
of a whole culture, of<br/>
a whole civilization.
</p>
<p begin="00:10:07.20" end="00:10:12.61" style="1">
And the last thing in the world,<br/>
I think, that Jung wanted to do
</p>
<p begin="00:10:12.61" end="00:10:17.51" style="1">
was really to remove people's<br/>
sense of maladjustment.
</p>
<p begin="00:10:17.51" end="00:10:22.29" style="1">
Of course, he wanted them to<br/>
accept their social reality,
</p>
<p begin="00:10:22.29" end="00:10:25.21" style="1">
as he expected his.<br/>
</p>
<p begin="00:10:25.21" end="00:10:28.71" style="1">
But he didn't want to<br/>
remove from them their sense
</p>
<p begin="00:10:28.71" end="00:10:31.98" style="1">
that the life of their time<br/>
was hopelessly inadequate,
</p>
<p begin="00:10:31.98" end="00:10:34.29" style="1">
because this is one of<br/>
the most valuable things
</p>
<p begin="00:10:34.29" end="00:10:36.71" style="1">
that the human<br/>
being has, tension.
</p>
<p begin="00:10:36.71" end="00:10:39.96" style="1">
That's why the use of drugs<br/>
are so wrong-- that they
</p>
<p begin="00:10:39.96" end="00:10:42.23" style="1">
try to remove the<br/>
sense of tension
</p>
<p begin="00:10:42.23" end="00:10:46.80" style="1">
inside the human being, which is<br/>
the most valuable thing he has
</p>
<p begin="00:10:46.80" end="00:10:49.88" style="1">
to show him that<br/>
his time his wrong,
</p>
<p begin="00:10:49.88" end="00:10:54.32" style="1">
and that he and his whole<br/>
society needs changing.
</p>
<p begin="00:10:54.32" end="00:10:57.48" style="1">
Yet, professionally<br/>
more isolated than ever,
</p>
<p begin="00:10:57.48" end="00:11:00.14" style="1">
Jung had to look<br/>
within for support.
</p>
<p begin="00:11:00.14" end="00:11:03.24" style="1">
He had always felt that<br/>
he had not only a number
</p>
<p begin="00:11:03.24" end="00:11:06.19" style="1">
one personality who met<br/>
the demands of society,
</p>
<p begin="00:11:06.19" end="00:11:08.50" style="1">
but also a number two.<br/>
</p>
<p begin="00:11:08.50" end="00:11:13.59" style="1">
In time, the number<br/>
two personality of Jung
</p>
<p begin="00:11:13.59" end="00:11:19.93" style="1">
assumed such definite<br/>
proportions, such a clarity,
</p>
<p begin="00:11:19.93" end="00:11:22.99" style="1">
that he could actually<br/>
paint and draw it.
</p>
<p begin="00:11:22.99" end="00:11:26.07" style="1">
And then, of course,<br/>
seeing the drawing,
</p>
<p begin="00:11:26.07" end="00:11:29.54" style="1">
one realizes<br/>
immediately that this
</p>
<p begin="00:11:29.54" end="00:11:33.22" style="1">
was a personification of<br/>
one of the great archetypes,
</p>
<p begin="00:11:33.22" end="00:11:36.69" style="1">
the archetype of<br/>
the wise old man,
</p>
<p begin="00:11:36.69" end="00:11:39.91" style="1">
the thing that in all<br/>
human beings which
</p>
<p begin="00:11:39.91" end="00:11:45.71" style="1">
has a knowledge of potentiality,<br/>
of all the life that has ever
</p>
<p begin="00:11:45.71" end="00:11:48.89" style="1">
been and, perhaps,<br/>
ever could be.
</p>
<p begin="00:11:48.89" end="00:11:52.22" style="1">
Jung called this<br/>
figure "Philemon."
</p>
<p begin="00:11:52.22" end="00:11:56.45" style="1">
We all have a Philemon within<br/>
ourselves, whether we know it
</p>
<p begin="00:11:56.45" end="00:11:57.58" style="1">
or not.<br/>
</p>
<p begin="00:11:57.58" end="00:12:01.64" style="1">
Most of us don't realize it,<br/>
because we find our Philemons
</p>
<p begin="00:12:01.64" end="00:12:06.97" style="1">
in wise men and leaders<br/>
in the world outside.
</p>
<p begin="00:12:06.97" end="00:12:10.05" style="1">
"In my fantasies, I held<br/>
conversations with Philemon,"
</p>
<p begin="00:12:10.05" end="00:12:11.73" style="1">
Jung wrote.<br/>
</p>
<p begin="00:12:11.73" end="00:12:13.37" style="1">
"Philemon said I'd<br/>
treated thoughts
</p>
<p begin="00:12:13.37" end="00:12:16.79" style="1">
as if I'd generated them<br/>
myself, but in his views,
</p>
<p begin="00:12:16.79" end="00:12:20.51" style="1">
thoughts were like animals in<br/>
the forest or birds in the air,
</p>
<p begin="00:12:20.51" end="00:12:23.98" style="1">
and added, if you should<br/>
see people in a room,
</p>
<p begin="00:12:23.98" end="00:12:27.00" style="1">
you wouldn't think that<br/>
you had made those people.
</p>
<p begin="00:12:27.00" end="00:12:31.44" style="1">
It was he who taught me<br/>
psychic objectivity."
</p>
<p begin="00:12:31.44" end="00:12:33.77" style="1">
It was precisely in order<br/>
to promote this dialogue
</p>
<p begin="00:12:33.77" end="00:12:36.08" style="1">
with his Philemon<br/>
self that Jung sought
</p>
<p begin="00:12:36.08" end="00:12:39.68" style="1">
the peace of a natural<br/>
setting for a new kind of home
</p>
<p begin="00:12:39.68" end="00:12:41.41" style="1">
at Bollingen.<br/>
</p>
<p begin="00:12:41.41" end="00:12:44.87" style="1">
"Gradually, through my<br/>
scientific work," he wrote,
</p>
<p begin="00:12:44.87" end="00:12:47.54" style="1">
I was able to put my<br/>
fantasies in the contents
</p>
<p begin="00:12:47.54" end="00:12:50.24" style="1">
of the unconscious<br/>
on a solid footing.
</p>
<p begin="00:12:50.24" end="00:12:53.92" style="1">
Words and paper, however,<br/>
didn't seem real enough to me.
</p>
<p begin="00:12:53.92" end="00:12:55.87" style="1">
Something more was needed.<br/>
</p>
<p begin="00:12:55.87" end="00:12:58.26" style="1">
I had to achieve a<br/>
kind of representation
</p>
<p begin="00:12:58.26" end="00:13:01.70" style="1">
in stone of my innermost<br/>
thoughts, and of the knowledge
</p>
<p begin="00:13:01.70" end="00:13:03.35" style="1">
I had acquired.<br/>
</p>
<p begin="00:13:03.35" end="00:13:06.79" style="1">
Or, to put it another way, I had<br/>
to make a confession of faith
</p>
<p begin="00:13:06.79" end="00:13:08.42" style="1">
in stone.<br/>
</p>
<p begin="00:13:08.42" end="00:13:11.65" style="1">
That was the beginning of<br/>
The Tower, the house which
</p>
<p begin="00:13:11.65" end="00:13:13.45" style="1">
I had built at Bollingen.<br/>
</p>
<p begin="00:13:13.45" end="00:13:32.23" style="1">
<br/>
</p>
<p begin="00:13:32.23" end="00:13:38.37" style="1">
Kusnacht was Jung's<br/>
fortress, and this place
</p>
<p begin="00:13:38.37" end="00:13:44.16" style="1">
in which I'm sitting<br/>
was his own sanctuary.
</p>
<p begin="00:13:44.16" end="00:13:51.50" style="1">
At Kusnacht, Jung had his<br/>
fortress in the world.
</p>
<p begin="00:13:51.50" end="00:13:52.90" style="1">
He did.<br/>
</p>
<p begin="00:13:52.90" end="00:13:54.76" style="1">
He was functioning.<br/>
</p>
<p begin="00:13:54.76" end="00:13:57.23" style="1">
He was active.<br/>
</p>
<p begin="00:13:57.23" end="00:14:01.70" style="1">
Here, in his sanctuary,<br/>
Jung had his being.
</p>
<p begin="00:14:01.70" end="00:14:03.36" style="1">
He was.<br/>
</p>
<p begin="00:14:03.36" end="00:14:06.78" style="1">
He belonged, as it<br/>
were, outside time.
</p>
<p begin="00:14:06.78" end="00:14:09.46" style="1">
And he lived here<br/>
extremely simply.
</p>
<p begin="00:14:09.46" end="00:14:11.69" style="1">
He had no telephone.<br/>
</p>
<p begin="00:14:11.69" end="00:14:15.14" style="1">
He had no electricity.<br/>
</p>
<p begin="00:14:15.14" end="00:14:19.73" style="1">
It's the sort of place to which<br/>
a man from the 16th century
</p>
<p begin="00:14:19.73" end="00:14:24.52" style="1">
could come and feel<br/>
completely at home.
</p>
<p begin="00:14:24.52" end="00:14:29.28" style="1">
And it was wonderful to see him<br/>
here making a fire and cooking.
</p>
<p begin="00:14:29.28" end="00:14:32.39" style="1">
He was the most wonderful<br/>
cook that I've ever met.
</p>
<p begin="00:14:32.39" end="00:14:35.08" style="1">
And I don't think<br/>
he worked, really,
</p>
<p begin="00:14:35.08" end="00:14:37.34" style="1">
from a given recipe so much.<br/>
</p>
<p begin="00:14:37.34" end="00:14:39.95" style="1">
He would have an<br/>
idea in his mind,
</p>
<p begin="00:14:39.95" end="00:14:43.00" style="1">
but he would invent the<br/>
things as he went along.
</p>
<p begin="00:14:43.00" end="00:14:46.93" style="1">
He took infinite pains about it.<br/>
</p>
<p begin="00:14:46.93" end="00:14:50.34" style="1">
Jung surrounded his<br/>
tower with trees.
</p>
<p begin="00:14:50.34" end="00:14:52.38" style="1">
From childhood,<br/>
trees had made him
</p>
<p begin="00:14:52.38" end="00:14:55.20" style="1">
feel close to the<br/>
deepest meaning of life.
</p>
<p begin="00:14:55.20" end="00:14:57.67" style="1">
They expressed for him<br/>
not only the beauty,
</p>
<p begin="00:14:57.67" end="00:14:59.49" style="1">
but also the thoughts of God.<br/>
</p>
<p begin="00:14:59.49" end="00:15:36.03" style="1">
<br/>
</p>
<p begin="00:15:36.03" end="00:15:39.76" style="1">
He always said, and<br/>
he said so in public,
</p>
<p begin="00:15:39.76" end="00:15:41.79" style="1">
that one of the<br/>
troubles with modern man
</p>
<p begin="00:15:41.79" end="00:15:43.64" style="1">
was that modern<br/>
man had forgotten
</p>
<p begin="00:15:43.64" end="00:15:48.30" style="1">
how to live the symbols in<br/>
himself-- how he'd forgotten
</p>
<p begin="00:15:48.30" end="00:15:50.84" style="1">
to live the symbolic life.<br/>
</p>
<p begin="00:15:50.84" end="00:15:53.17" style="1">
And how, for instance,<br/>
he had found that even
</p>
<p begin="00:15:53.17" end="00:15:55.99" style="1">
in the poorest house<br/>
in India, there
</p>
<p begin="00:15:55.99" end="00:15:58.75" style="1">
was always a tiny<br/>
little corner which
</p>
<p begin="00:15:58.75" end="00:16:01.23" style="1">
is regarded as<br/>
private and sacred,
</p>